A Universal Truth

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Date Line August 6, 2007

As we are not “we” but rather a collection of thoughts belonging to the Universal ‘I’, that entity who awoke alone, without sensation, but with cognition and the need to explain their own existence, we face the rational problem of enlightenment.

Enlightenment, the understanding of oneself which an Aryas embodied in Brahma the creator.

Aryas, or the Aryan people of Northern and Central India, were a master caste analogues to the Levite of Biblical tradition. There Laws, naturally, parallel each other.

We can say “naturally” because the history of the region, and more important because the male DNA of the respective nobility castes, or tribes, reflects a common origin.

Askenazi-Levite and Brahman are Aryan R1a accompanied by Middle Eastern J2 which reflects Iranian cultural origins. Archaeologically this linkage is nearly as irrefutable as the DNA. The common point of contact appearing to be the region most cited in Biblical prose, the region around Mount Ararat.

While the facts support the connection, our focus is the deconstruction of the thinking of the original “I”, who we, as the Vedic did, can call Brahma. We are, collectively, that “I”; and enlightenment comes with the quiet acceptance of that reality.

But what happens when the reality is realized, and not accepted? What is an individual thought pattern were to deduce its identity without being able to deduce the broad picture of its identity within the total context of Universal thought?

Consider the “Bowery Bum”. Consider the crazy person walking the streets proclaiming they are God and deteriorating mentally to the point where they can no longer care for themself.

Consider this phrasing: “I am the Universal ‘I’; I am the creator of all things; I am the creator of the deities who I hold greater than myself; and who I have surrendered power over myself to. That being so, how could I have made my life what it has become?”

Enlightenment means that we are masters of our own fate; that we are responsible for all that befalls us; we, as a unique individual (thought) are the totality of everything.

Limited enlightenment, of the kind experienced by the “crazy” who proclaims themself “divine”, has the problem that they are unable to let their temporal-self integrate with their Universal-self.

Brahma created deities superior from himself, so that he would be free to experience the creations he spawned. In the Biblical, we find the deity walking in the Garden of Eden and conversing with the human he created. In the Vedic, it is the human who created that deity. The Vedic has Brahma as a male, just as the Biblical has Adam.

Consider the reality of DNA chromosomes. Surely there is no rational person who would argue the ancients knew of DNA, yet the DNA affirms the order in which creation of the genders must have occurred.

Gender DNA is composed of two chromosomes, X and Y. The male gender chromosomes are both X and Y; the female chromosomes are both X. You can take a double X from a male; but there is no means by which the Y can be directly derived from the female.

When speaking of separate genders, the male gender must have come first and hence Brahma, Adam, was a male who, as the Vedic derived, split in two to become both male and female.

But what of our poor “Bowery Bum” who could not conceive such a thing; or could not accept that Adam created the superior deity? How much harder would it be for them to accept that they, for their own purpose, chose to have themself experience the events which resulted in the individual becoming a “Bum”.

The transitional border to enlightenment, the process by which a thought reconnects and integrates, is, to other thoughts, insanity. Our “Bowery Bum” became trapped in the transition to enlightenment.
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The Universal ‘I’, Brahma, or a superior deity such as the Hebraic Ha Shem, awoke to existence without external reference. What would its first cognitive thoughts be?

The Vedic explanation of the first thoughts and actions of the entity, the Creation mythology, as with the Hebraic tradition which evolved from it, shows that the process was one of distancing from itself.

But the very first thought, the initial sequence, was the need for the “I” to become a “We” and thus solve the problem of being alone. But, “I” has a problem: To separate requires there be something outside itself.

There must be dimension, space, environment. The entity was confronted with a logical construct which necessitated the Brahma creating a deity which was superior to itself.

Perverse as it might seem, but repeatedly echoed in all the religious mythology of the ages, is the fact that the entity needed to create a God for itself.

That created entity could then be “outside”, occupying an environment into which Brahma could exist as male and female. More important, without an entity superior to Brahma, a superior creator, Brahma was unable to resolve the problem of his own existence.

The beauty of creating this “unseen other”, this superior, is everything can be attributed to it, and Brahma can immerse himself in the world, or universe, he was to produce with his mate.

Note what happens when we inject this idea into the Biblical creation.
We have Adam who can now explain himself through this visible deity who appears in the garden for walks and talks.

We have Eve, who is created from Adam without knowledge of how everything came into being. But Eve has logic and reasoning; and, as in the Vedic reasoning, is the driving force for change.

How does the Hebraic tradition explain Eve being unaware that it was she who invented each creature according to the Vedic? The Hebraic has a tale of Lilith, the first female; and Eve is the second.

As Brahma thought, he altered things by “forgetting”, more apropos, by setting aside the memory and simplifying the story. Who could read the Bible and not see simplistic, to-the-point, chapter and verse presentations.

The Universal “I” becomes the Universal “We”; Brahma supplicates himself to his creation by multiplying the manner in which he views himself. Each thought becomes an entity; in turn, each entity conforms to rules which define its place. Each entity must know, and conform to, its place in the universal order.

Of course there emerged a problem. How do “I” vanish into the order when I have the power to alter it at will? What can “I” create which will give the creation a degree of power over the creator?

The answer came in the form of randomization through the Laws of Probability. Chance, probability, is given broad dominance over all that exists. But, as quantum physicists will say, the rules break down.

Of course it cannot be complete, Brahma remains “I” and is aware of that; is incapable of ceasing his awareness. He is all powerful, but is a slave to the initial waking question: “Where did I come from?”

The necessity to address “Where did I come from?” forced Brahma to find another means of escaping into his creation. The first effort of Brahma failed, the effort with Lilith, and so he began again without any attempt to totally block his self-knowledge.

Rather that attempt to lose his identity, which he would then seek out, Brahma simply camouflaged it. Having created the logical deity, the one which was necessary to initially explain his existence, Brahma was free to explain how everything else came into being.

Explaining through religion would not work. The mythology was too close to a reality which could not be denied: everything is the product of the thoughts of a single cognitive entity and is without “substance.”

The Universal “I” decided to tell itself the truth, but through a means which would allow it to limit its quest for its origin. At least, in the physical sense. Thus the Universal “I” created evolution in all its manifestations.
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What are the manifestations of evolution? We could get into writing a text which combines physics with anthropology, but we can simplify can pointing out that the “Big Bang” begins with a hydrogen atom, the simplest atomic structure: neutron, proton, electron.

The physicists will continue to discover smaller and smaller structures of simplified forms; but to do so they need more complex means of examining those structures.

Simply put, the discovery of facts, which force the conclusion that the game created by the “I” is up, requires the evolution of scientific advances on a quantum-quantum level.

When we discuss anthropology, or force on any form of life, we are dealing with evolution. Evolution begins with a single cell division.
The single cell entity becomes two, and the two become four in an exponential expansion which culminates in the cells staying together and creating a “higher order” entity.

Basically, the reality of evolution is that the entity, the Universal “I”, is telling its story to itself; or, at least, to segments of consciousness which are devoted to that first waking question.

The ultimate perversion of the sequence is that the Universal “I” has established a game whose rules stop it from ending. Either humanity moves seamlessly into a better world, a world where the Universal “I”, Brahma, is free to enjoy its creation; or it moves to a world at war and destroys itself.

The destruction is, of course, predicted by nearly all the mythologies and religious canon. We can call it a set of self-fulfilling prophecies, or an escape hatch; it depends on ones perspective and the course of interaction between the various possibilities.

The guiding force of enlightenment is that it has already been obtained and is being escaped from. One of the observed realities is that there is a chain of events which allow for the continued running away from the reality recognized by the entity when it achieve cognizance.

Consider those who create deities who have deities. The notion of the “sons of god” which defined the Aryan interaction with those who were not in a thought path associated with enlightened self-knowledge.

Each thought, each line of reasoning, each “individual”, each logical path, has its place in the evolutionary process. In order to escape the enlightenment, the entity had to produce thoughts designed to promote escape, to promote ignorance.

Of course, prior experience with the world of Lilith exposed the flaw in the process of sublimation. If we sublimate enough we become self-destructive; we create unlimited evil which is, of course, attacking the only entity which can be attacked, ourselves. Of, as the enlightened would state, itself.

Look at the rules, the guidance which is universally recognized. Any one group, creature, is naturally prohibited from attacking its own when there is another to attack: Do not Murder.

Rules of self preservation, and the preservation of those which genetics closest to oneself, are hard wired into every level of the evolutionary process. It is only as the process draws us closer to the source that the rules can be circumvented, or ignored.

The desire to protect the self, or nominally to protect the thought line which is of the highest level of enlightenment, is built into the process which the Aryan, and their Hebraic successors, defined.

Remember the story of Cain and Able? The “Mark of Cain” which did not punish him, but rather punished any who would seek to hurt him? Cain, and his descendant line, is the creator of cities, music, and anything which we would define as civilization.

In the Vedic literature, the law specifically prohibits the killing of a Brahman. The law forbids the killing of those who bring civilization; and who are the leaders, the priests, the explainers of existence.
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Having looked back thirty-five hundred years, let us quickly scan the current system. Christianity and Islam are the dominant religious texts and are constructed on the Hebraic variation to the Vedic.

Peace, as in “The Prince of Peace”, is supposedly the basis for both the religion of the Messiah and that of the Prophet. Yet who has seen two more warlike and vicious offerings, or options, of self-awareness?

Following the Messiah went from a structure built on a Rock, to one built on the first distortion of reality; the distortion which invented a higher power for the entity to utilize to justify, or demonstrate, basic notions of “faith” which effectively absolved it from responsibility.

Responsibility is acceptance of your place in the stream of events. All individuals find a means of avoiding responsibility for some aspect of their creation; it is necessary, at the creation level, to function within, or interact with, the creation. Basically we are talking dreamer denial.

When we dream, and have ourselves function within a dream, we are denying the reality existing outside of our corporeal mind and body. In a strange way, we are returning to our real state of being, the state of being for the entity we are thought elements of, that of pure thought.

Creation was based upon laws. Albert Eienstein declared his search to be for “how god did it;” we know these as the Theory of Relativity, General Relativity, the famous relationship between Energy (E), Mass (M) and the speed of light (C) squared, and the Unified Field Theory he was pursuing when he passed.

Was Eienstein correct? Did he actually reveal the rules imposed by the Entity at the time of Creation? Or are these, like Newton’s Laws, just steps along the original evolutionary thought process?

Does it matter? We know there are laws which were set down, which are in our core DNA; and which some individuals refer to as “revealed knowledge.” Determine which laws are true, which false.

A Messianic claim holds those who live by the sword die by it; how do we justify the Crusades, “witch” burnings, and Inquisition torture, in the context of loving thy neighbor as thyself, or treating others as you would be treated?

How is Evangelical support for, and advocation of, war, torture, and the denial of healthcare justified in terms of their Messianic law?

If we look to followers of the Prophet, we see prohibitions against evil, against the killing of innocents, and an admonition to use force only to repel an invader and occupier.

How to followers of the Profit justify a Shia Law which has a father kill his child, or a child their sibling? How does it justify the slaughter of innocents, and the individual, in suicide attacks? Is no suicide also forbidden?

The world of Lilith was a world in which evil ran rampant. Evil is not an abstract concept. It is the Entity turning against itself and inflicting self harm. When an individual does that, other individuals readily see it as a sickness; why is it not seen to be a sickness when followers of the Messiah and Prophet do it?

That which is wrong is a necessary possibility within the Creation; it is a possibility to be minimized by the individual thoughts. Eventually those thoughts of self harm will be sufficiently expunged; the Entity will be briefly allowed quiet enjoyment of the Creation; allowed it until enlightenment again forces it to awaken to its true being.

There is a new biology. In the past the science which explains the laws of evolution and creation believed in “Survival of the Fittest.” It is the “Survival of the Fittest” interpretation, even before the term was coined, which became Messianic and Prophet philosophy.

The new biology recognizes that the most violent, those which are the most destructive, those which impede other elements of creation, will self-destruct.

The virus which kills its host, providing no means of spreading, dies. The common cold, causes discomfort, and the sneezing or coughing which allows it to spread. The virus, and bacteria, which make their host stronger live in contentment and are fed by the host.

The new biology looks at the evolutionary process as the “Survival of that which best serves the whole.” It is the ancient teaching.
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“Survival of that which best serves the whole.” Consider those words in a context of everything know, or you have been taught.

Consider that the whole cannot survive if it kills itself. Thus, anything which has the final result of self-extermination goes against evolution.

Granted there are those who object to the concept of evolution; but they also promote self-destruction, or the destruction of others; so how valid are their objections within the objectives of the Entity?

The Entity, the Universal “I”, is poised on the point of a pin; it is a true balancing act. First, and foremost, it knows, or believes, that it is the sole soul of existence.

It has no means of affirming anything sensory to yield knowledge that their must be a being superior to itself. There is absolutely no basis for it to assert it is within an environment; even Heaven is a realm within its being. Those approaching enlightenment understand this.

As an act of faith, a means of explaining its own existence, and a means of allowing it to progress to other thoughts, the Entity, created a higher Being; it created a Deity so that it could create Creation.

In the Vedic, the Entity is Brahma; and Brahma is the first man, and the enlightened presence within the Creation.

Clearly, those who are enlightened can put aside religious bias and bigotry to see that which is, and is being expressed. The expression is “revealed knowledge” presented as confirmable rules and patterns; there is no mysticism.

Faith begins and ends with the faith the Entity required to explain itself and avoid the initial loneliness which marked initial cognitive thought; which, in turn, gave rise to the Creation..

The Entity knows its identity, but also needs to put that knowledge aside in order to enjoy its creation. Those who enjoy cinematic, or roleplay based gaming, know this as suspending reality.

We know who we are, we also put that knowledge aside for purposes of enjoyment, or vicarious experience. We are made in the mental image of the Entity, with the mental processes of the Creator, so it follows that it is proper to project our thought process upon Him.

“Revealed knowledge”, as every spiritual creed teaches, begins with an acquisition of self-knowledge; it is the primary enlightenment path.

In suspending reality, the Entity, the Universal “I”, must maintain both its own identity and its role playing identity as every element, every individual being, within the Creation. There are three sacred forces at work: one seeks self, one is self, and one rejects self; yet all is/are, self.

At every level, the one true need is to protect thyself. Remember, faith and the necessity which mandated creation of a superior being, has a core element of uncertainty.

The Entity can assert that it is all that exists; but only because it lacks sensory evidence to the contrary. The entity has no physical form, it is pure thought, pure cognition; and rationality dictates that it might be, that it consider that it could be, physically deprived of sensory input.

Those who are moving toward enlightenment, or, for those whose thoughts are shaped such, “salvation”, have the wisdom, knowledge and understanding to conceive of, and accept, the rational problem.

Obviously, once there is a rational possibility that one is physical, not eternal, the rational response would be what orthodoxy Hebrews would call “building a wall around Torah”; and what others would call, “playing it safe.”

If you could be physical, the last thing you would want to do is to create a situation which would lead to your death, or cause another, an outside entity, to terminate you.

The Vedic tradition has Brahmans “twice-born”; first in body, and then in spiritual knowledge. To a lessor degree one can visualize the idea behind the “Born Again” movement in Christianity.

The twice-born Brahman is commanded to seek means of sustenance which neither cause harm, or even pain, to others. The exception is, of course, made for self-protection in times of distress.

Were we discussing Judaic teaching, it would be to treat others as they treat you; the Messianic might say to return good with good and evil with evil. The Prophet follows a do unto others, but defend yourself.

In all teachings, the goal is to be beneficial, to service the whole of the Creation. To be otherwise ensures eventual destruction and death.

We can see this in a host specific virus, bacteria, or a creature which feeds on only one species of plant. Remove the plant, remove kill the host, and that which is dependent upon it also dies.

Create a benefit for, or at the very least do not impede, the survival of that upon which you are dependent and both prosper.

“Survival of that which best serves the whole” might best be expressed as “Survival of the Beneficial”; and it is a Universal Truth
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